[beloved57]

Matt 1:21

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.


This is a Promise of something that must be done, its a promised Salvation of a very specific people.

Rom 4:16

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,


Yes, the seed here in this verse and the his people in the Matt 1:21 verse are the same.

The saving is the same, in Rom 4:16, the promise is speaking about Salvation.

Lk 2:30-32

30 For mine eyes have seen thy salvation,

31 Which thou hast prepared before the face of all people;

32 A light to lighten the Gentiles, and the glory of thy people Israel.

Lk 1:68-77

68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

69 And hath raised up an horn of salvation for us in the house of his servant David;

70 As he spake by the mouth of his holy prophets, which have been since the world began:

71 That we should be saved from our enemies, and from the hand of all that hate us;

72 To perform the mercy promised to our fathers, and to remember his holy covenant;

73 The oath which he sware to our father Abraham,

74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

75 In holiness and righteousness before him, all the days of our life.

76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

77 To give knowledge of salvation unto his people by the remission of their sins,

All whom receive a Knowledge of remission of their sins are the His People of Matt 1:21 and the seed of Rom 4:16.

Notice the mention of our Father Abraham in vs 73

Abraham is the Father of us all who Believe Rom 4:16

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Now Salvation is sure to all the seed, it is by Faith that it should be by Grace. So Faith is conditioned by Grace, and not the other way around as the false christian world would tell us. If the promise of eternal salvation or eternal inheritance were conditioned upon those of the seed having faith, then how could the promises be sure to them ?

But if Faith is a product of Grace, then we can understand how the promises are sure to all the seed. For the seed believes through or by Grace Acts 18:27

27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

Because the seed had been ordained to Eternal Life or Inheritance Acts 13:48

48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed

And as long as Grace Reigns, faith will be empowered, so all the seed is being kept by the Power and Grace of God through Faith 1Pet 1:5

5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

That is the Power of God [Grace Reigning] keeps us in the Faith, Grace it is we believe by Acts 18:27, so Grace keeps us believing, if we be of that Holy Seed !

Those who teach that Salvation is a condional offer to all, they are false teachers and do not understand that Salvation is a Promise to all of a certain seed !

[beloved57]

He shall save His People from their Sins, so says the Promise Matt 1:21

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

I ask again, who are His People ? It certainly is not the ethnic jews as many deceived souls would tell us, but it is all those that He bought with a price, and redeemed by His Blood from all iniquity as Per Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

The word redeem here is the greek word lytroō and means:


to release on receipt of ransom

2) to redeem, liberate by payment of ransom

a) to liberate

b) to cause to be released to one's self by payment of a ransom

c) to redeem

d) to deliver: from evils of every kind, internal and external

His People by Redemption 1 Cor 6:20

20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

His People is His Church Acts 20:28

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

The word purchase here is word peripoieō and means:


to make to remain over

2) to reserve, to leave or keep safe, lay by

3) to make to remain for one's self

4) to preserve for one's self

5) to get for one's self, purchase


Now if anyone cannot see these as being Christ's people he came to save of Matt 1:21 it is because they are blinded by the devil !

[beloved57]

Much has been said as to who are the His People of Matt 1:21

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

The reason why this is so important to know is because this is a sure promise of Salvation to a certain People, not based upon any conditions from them, but a Salvation based on a sure word of prophecy from the Word of God 2 Pet 1:19

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

And that is what Matt 1:21 is all about, its a sure word of Prophecy of what Christ shall do unto a certain People, His People !

A scripture to help us understand who are " His People " Lets look at Ps 2:7-8

7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.

8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.


Now His Inheritance is His Possession.

Thats His People, the Inheritance His Father gives Him for His Redemptive Work, and we see from this scripture that it includes some gentiles, for out of them also God had a People for His Names Sake Acts 15:14

14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

And these all He shall save from their sins, for they are His Inheritance, Mic 7:18

18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of [b]the remnant of his heritage?[/B] he retaineth not his anger for ever, because he delighteth in mercy.

This word heritage is the same word inheritance here Ps 2:8

8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

The Heritage of Micah 7:18 and the Inheritance of Ps 2:8 are the same ! These are all of the His People it was prophesied He shall save from their sins !

[beloved57]

His People are all those Sanctified by the Father and preserved in Jesus Christ Jude 1:1

1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

Those are also the all the Father gave Him Jn 17:2

2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

The word for give in the greek is didomi and means:

to give one to someone as his own , So all those given to Him by the Father are His People given to Him !

They were first and foremost given to Him in Eternal Election ! Eph 1:4

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

[beloved57]

Those who are the people that Christ SHALL save from their sins as promised here in Matt 1:21, they are the same of which Paul wrote in Gal 1:4

4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

That is those He gave Himself for or in behalf of Eph 5:25

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

So no doubt those He gave Himself for in Gal 1:4 and the Church He gave Himself for in Eph 5:25 are the exact same ones.

Now the Gal 1:4 verse tells us the Purpose why He gave Himself for the Church, it in order to deliver it [or the us] from this present evil world, just another way of saying, to save us from our sins !

And that word deliver is the greek word exaireō and means:


to pluck out, draw out, i.e. root out

2) to choose out (for one's self), select, one person from many

3) to rescue, deliver

So the word has the meaning of being chosen or selected for this rescuing.

In fact it is part of the same word used in 2 Thess 2:13

13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

God proposed that this giving of Himself would be for their deliverance, according to His Will or the Will of God !

Now the giving of Himself did accomplish the Fathers Purpose or Will, and to deny it is simply Anti Christ ! If one person whom the Father wanted to be delivered is not by the work of Christ giving of Himself, then God's intention was thwarted !

[beloved57]

Matt 1:21

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

Faith always takes God at His Word,His Word of Promise ! Now what is the Word of Promise here as to whom Jesus Christ shall save ? Its limited to His People, and not the whole World without exception !

To teach that Salvation is conditioned upon man and not solely upon the Word of Promise, then we become false teachers !

Now who are they ? His People, It is all sinners that He was made a curse for Gal 3:13-14

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

For these are they that He bore the penalty of God's broken Law, His People, The Chosen Seed of Abraham !

[beloved57]

Isa 53:8

8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

This verse among others is a solemn testimony of limited or particular atonement, stating who it was Christ died for specifically, and that He died only for a chosen people ! This is also confirmed in Matt 1:21

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

The bible has not ever at anytime taught that Christ died for everyone in the World without exception, that is a product of false teaching instigated by the devil ! Also Isa 53:5 still refers to Vs 8 which reads:

5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

So does Vs 6

6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

And so Paul preached a Gospel pointing out that Christ died for our sins, according to the scripture. What scripture ? Why for one Isa 53:8. God's People or Christ's People. Paul was encouraged to stay in Corinth and preach the Word, Why ? Acts 18:9-10

9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

Yes, the Gospel that Paul preached was that Christ died for a specific people, and to preach otherwise results in the Apostle's denunciation of Gal 1:8-9

8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

Anyone preaching that Christ died for everyone without exception falls under this category of preaching another Gospel. But what about the many scriptures that use the word world ? Thats is no contradiction because the word world does describe any aggregation of Particulars !

Or any gathering of particulars into a whole Like Jn 11:52

52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Yes, that Gathering together is a Whole World. The Children of God are gathered together, What Children of God ? These Rom 9:8

8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

All the Children of Promise is the World Jesus came to save and died for !