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So, the price for sin is to experience the wrath of the Father for three daytimes and three night times which the Messiah paid so we won't have to experience it?

But we all experience death, so you must mean something else by it.

So, that would have been during the first half of Thursday, then there would have been the daytime of the second half of Thursday, then the night time of the first half of Friday and then the first three hours of the second half of Friday at which time the crucifixion occurred.

What was the fine that was paid that would otherwise have to be paid by us?

Idolater said: re: "Why would you think this." Maybe I misunderstood your post, So, to what were you referring when you wrote "Yes" in your post #4?

So, in addition to eating unclean animals, he would also have been worshiping numerous gods?

Are you referring to when the vision took place and not to when Acts was written?

Someone had made a post about Galatians 2:14 where Paul says that he said to Peter, “You are a Jew, yet you live like a Gentile and not like a Jew. " The poster was trying to use that to say that living like a Gentile meant that Peter would have been eating unclean animals. Any thoughts if that...

Did Peter lie in his Acts vision when he said he had never eaten unclean animals?

Wow, talk about nit picking. It all ties in with the OP and subsequent posts.

Nick M, You have a question directed to you in post #10.

What do your comments have to do with Thursday?

OK, that's it. I don't know what's going on here. What I do know is that I'm outa here.

Either you're just messin' with me, or "What we have here is a failure to communicate".

If by "in modern terms" you mean a midnight to midnight calendar day, on which night did the Lord's Supper take place - during the first night of Wednesday or during the second night of Wednesday?

What part of the calendar day are you calling Thursday evening?

Are you using a midnight - to midnight calendar day?

I've got to say that that is the most outside of the box try at explaining the issue that I have heard. But that wouldn't work because it would add up to 4 nights.

How does that explain the lack of a third night?

Ok, since we can't agree on when a calendar day starts with regard to discussions about happenings in the first century, we'll just have to leave it at that. However, I do have a question about one of your comments, i.e., "So that puts Sunday on 16 Nisan, the third day, counting 14 Nisan as...