Peter's bone box is in the hands of the Catholics. They constructed another building when it was found at the Mount of Olives. It makes perfect sense his box is there. The same with James, of which people are debating about it. Paul and Luke were both executed in prison. Paul more publicly. I don't read or speak ancient Greek. So I rely on others who think Luke was killed because his second letter to Theophilus. Some say the letter just stops. And translators added the ending.
So none of those people are in the Bible as having died. So they didn't die then. That's your argument, apply it to the Blessed Virgin Mary.
This makes the Apostle John most assuredly alive, because not only does he not died in the text, he's even said to be immortal by Jesus.
So you can't justifiably believe any of these Biblical characters are dead, based on your own words. To do so you're either just guessing, or you're depending on what was handed down through oral, word-of-mouth traditions.
This is Theophilus. I'm sharing the tangent since nearly all archaeological evidence for the Bible is hidden, I didn't know any of this. If the scripture contradicts it, our interpretation is wrong. Like the first century letters regarding the made up office for Bishop of Rome.
At least that's plausibly arguably in the Bible in Matthew 16:18-19, where Jesus tells His Apostles about the vicar of the king, in Isaiah 22:22, and He says that Peter's going to be that guy. He's going to give Peter the keys to His kingdom, and to the Apostles the power to bind and loose the consciences of the individual members of His Church, which He said He's going to build, in Matthew 16:18
He also says in another place that the office Peter will hold has one more duty imposed on it, than on the other Apostles. He is supposed to refresh his brother bishops. His brother bishops meanwhile are obligated to teach and pray. But Peter's office also has to "strengthen" his brethren /brothers, Luke 22:31-32; this duty is only imposed on Peter's unique office, not on any other.
The framework here is that there is an office ontology created by Jesus and the Apostles that's either directly described as in Matthew 16:18-19, or John 20:23 (where powers are vested and duties imposed), or which occurred outside of the text but which is required to make any sense of the text, such as 1st Timothy 3:1 where the office of a bishop already exists.