Answering old threads thread

Skeeter

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There is never a reason to stop and intentionally kill an innocent person in order to save someone else. If the innocent person dies as a result of saving someone, it's a tragedy, but the goal is not "kill one person to save another," it's "try to save both if possible, even if one dies."
In my hypothetical, removal of one person from a situation of risk leads inevitably to the shortened life of another. If life could be sustained (in the rubble in the pinned state) for both individuals for at least a number of months via providing food etc. with only a small risk that further collapse could create additional harm, should a person be required to stay in the rubble?
 

Arthur Brain

Well-known member
Just like anyone who makes up his own standards of right and wrong is not trustworthy to judge right vs wrong. So why does it bother you so much when someone does it different than you?
If you can't understand that forcing yourself on another is wrong then you're in no position to criticize anyone else's morality. You should intrinsically be repulsed by the notion and yet for some reason, you're not. Oh, and it matters not if the person in question is married or not, they have the right not to be raped by their spouse, or as you vaguely and feebly put it: "Something else".
 

JudgeRightly

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In my hypothetical, removal of one person from a situation of risk leads inevitably to the shortened life of another.

But that's not what the question is about.

Why would it be okay to murder someone because their father was a rapist?

Or, to put it in the context of your analogy:

Why would it be ok to stop removing one of the people from under the rubble to shoot dead the one you can't save, even if there is no immediate risk to their life?

If life could be sustained (in the rubble in the pinned state) for both individuals for at least a number of months via providing food etc. with only a small risk that further collapse could create additional harm, should a person be required to stay in the rubble?

Yes. Because:

You can use that extra time to figure out a way to extract both of them without stopping to put a bullet through the brain of one of them while rescuing the other.
 

Skeeter

Well-known member
Banned
But that's not what the question is about.
The question is about agency of one's own body.
Why would it be okay to murder someone because their father was a rapist?

Murder is a very charged way of putting it especially when the issue often involves a microscopic entity. I did not murder when I used mouth wash this morning in case you were wondering.

A person impregnated by rape should be able to stop the developing embryo in early stages of development because the pregnancy was not the result of volitional intention of the woman and women own their own bodies. Big government need not intervene.

A biological process within someone's body is the domain of that individual. In the case of pregnancy genetic material and resources are taken. The most basic right to property is ownership a person's actual body.
Or, to put it in the context of your analogy:

Why would it be ok to stop removing one of the people from under the rubble to shoot dead the one you can't save, even if there is no immediate risk to their life?
It could possibly be more humane to swiftly remove life rather than delicately when prolonging or reducing the period of pain is within the range of possibility. I do agree when considering an abortions, it is moral to consider the pain of the fetus.

Yes. Because:

You can use that extra time to figure out a way to extract both of them without stopping to put a bullet through the brain of one of them while rescuing the other.
It is not an easy scenario because there are two fully developed human beings involved here with identities, histories, memories, and communities. A person would be expected to remain for a reasonable amount of time, but leaving that resulted in the other person's death would not be considered murder.
 

Derf

Well-known member
If you can't understand that forcing yourself on another is wrong then you're in no position to criticize anyone else's morality. You should intrinsically be repulsed by the notion and yet for some reason, you're not. Oh, and it matters not if the person in question is married or not, they have the right not to be raped by their spouse, or as you vaguely and feebly put it: "Something else".
Based on what? Why should I understand something your way instead of someone else's way? What if my moral compass says it's ok to rape and pillage other people groups? Many, many people groups have believed so for thousands of years. Why is it wrong now? Was it wrong before? Is it because we're evolving better morals? Why is it that marriage is practiced in every people group? Are we now evolving out of marriage? These questions are not isolated from each other, as much as you want them to be.
 

Skeeter

Well-known member
Banned
You mean like the babies body?
Contrary to folk wisdom, you can be a little bit pregnant. Abortion means a very different thing when it occurs in the first and most of the second trimester. A case could be made that a fetus in late stage of pregnancy acquires the same rights to bodily agency.
 

Skeeter

Well-known member
Banned
And who decides the right balance? You or me?
The facts in any given situation and the application of logic determine the result. In many cases, it will be clear that I am right. There will be some closer calls when your point of view approaches mine in its level of cogency.
 

Right Divider

Body part
Contrary to folk wisdom, you can be a little bit pregnant.
That is a LIE. Pregnancy is TRUE or FALSE... there is no in between.
Abortion means a very different thing when it occurs in the first and most of the second trimester.
No, it does not. It is the intentional termination of a human life... i.e., MURDER.
A case could be made that a fetus in late stage of pregnancy acquires the same rights to bodily agency.
Irrelevant.
 

ok doser

lifeguard at the cement pond
That "microscopic entity" is a human person.
Every human starts out as a "microscopic entity".
A genetically unique human life starts at conception, the first step of a process of development through embryo, fetus, newborn, infant, toddler, early childhood, late childhood, young adulthood, adulthood, elderly adulthood, extreme elderly adulthood and ultimately death.

At no point in that arc of development is that life anything other than human.
 
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