Originally posted by Knight
Colossians 2 seems to directly contradict the very idea Jim is trying to force others into believeing which is that it is forbidden for Christians to celebrate holidays!
On the contrary, Knight, Paul is warning them against observing religious holidays. He warns them against taking Jewish observances for themselves (they are shadows for Israel). Elsewhere in the passage, he equates all religious holiday, even pagan and made-up ones, which have the appearance of righteous behavior, but are actually inane. That's what the passage says. You can try to twist it around to fit your fatuous protest, but anyone thinking rationally will see that you don't have a leg to stand on.
Originally posted by Knight
Paul says... "So
let no one judge you in food or in drink, or regarding
a festival"
Jim.... I am not gonna let you judge me!
That's not what that means, Knight. The only way to stop someone from judging (
krino, distinguishing, regulating, esteeming) you according to religious holidays is to abstain from them.
Originally posted by Knight
In verse 18 Paul states... "Let no one cheat you of your reward, taking delight in false humility and worship of angels" and I would agree that worshipping angels is a bad thing but even still it is your own reward you are cheating yourself of! But the bottom line is summed up just a couple verses later....We can look at that verse in two ways...
1. Why is Jim subjecting himself to a unbiblical regulation?
It's quite biblical, Knight. Your saying it is "unbiblical regulation" doesn't account for the many passages that say it is quite biblical.
Originally posted by Knight
2. This verse explains what has been said about 20 times by several people on this thread... in that if you are celebrating holidays because you think you need to for salvation you are putting yourself under the law and that is bad. None of this has anything to do with those of us who have liberty in Christ and know that we need not perform any good works for salvation.
Every time you say this, it indicates to me that you have a low view of dispensational truth. You view the Mystery teachings as optional. Paul viewed the Mystery as his raison d'etre, to make all men see what is the dispensation of the Mystery (Eph 3:9). By your dismissal of these distinctive teachings of Paul, you trash the Word of God and trample the blood of Christ whereby He secured the great blessings of the Mystery for His elect.
Originally posted by Knight
The other verse....
Galatians 4:10 You observe days and months and seasons and years. 11 I am afraid for you, lest I have labored for you in vain.
Seems to be a much stronger verse for Jim's point unless of course you read the entire chapter (even the entire book of Galatians for that matter) which paints the obvious picture of Paul warning those NOT to leave the message of grace and fall for the false message of a works based salvation. Galatians 1:6 I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel,
Sadly, you somehow miss the fact that the "different gospel" Paul was warning against was the Jewish gospel, complete with ceremonies, rituals, symbolism, and holidays. He was warning the Galatians not to follow the religious hoildays of Israel. That is why Paul rebuked Peter to his face in Antioch and considered it important to write about to the Galatians. Peter was not suddenly trying to work for his salvation, as you continually assert by your foolhardy argument. Rather, Peter was dishonoring the Body gospel by allowing the Judaizers to impose their religious rituals and food laws on the Body saints. The Judaizers sought to esteem and distinguish (krino) the Body saints according to ceremonial behavior, exactly what Paul warns against in Colossians 2:16.
Originally posted by Knight
Which brings us to.... Galatians 4:9 But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage?
Paul is obviously addressing those that are falling for the wrong gospel message! The problem isn't that these folks are observing holidays its that they are observing holidays AS A WORK!!!
Wrong, Knight. That is bald eisogesis. The Galatians understood grace. They would not, all of a sudden, try to earn their salvation by works! They were being beguiled and allowing themselves to forget the distinctive nature of Paul's gospel.
Originally posted by Knight
And since nobody here that I know of is claiming you must observe holidays AS A WORK Jim's entire argument falls apart! Which of course is the same point I made (as did several others) many pages ago on this thread. Jim's premise is flawed and therefore his resulting argument is flawed.
I know you wish really hard that this was so. Then you could go on doing what is right in your own eyes, and to hell with what Paul says. But Paul is not warning against a believer suddenly thinking he can earn his salvation by works. These passages have nothing to do with Paul's audience suddenly forgetting they've been saved by grace through faith. To the Colossians Paul describes "the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; Which is come unto you, as [it is] in all the world; and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it], and
knew the grace of God in truth" (Colossians 1:5,6). It is ridiculous to think that these believers would suddenly try to earn their salvation.
Paul warns the Colossians to beware, not of suddenly deciding to earn their salvation by works, but of the beguiling philosophy and vain deceit of religious ceremony and ritual, the traditions of men, and the Jewish rites ("rudiments/elements of this order" Col 2:8). Paul says that the members of the Body of Christ are not subject to the angelic authority that governs ceremonial/religious ritual observances, stating emphatically that we are complete in Christ, who is the head over the angelic realm (Col 2:9,10). Christ put off, in behalf of the Body of Christ (not for Israel, who were still under religious ceremony), the angelic authority and declared this openly, demonstrating the triumph of His sacrifice in securing the Body of Christ above principalities and powers, and therefore, above all religious ritual (Col 2:14,15). Christ has freed us from religious rituals, ceremonies and holidays. To do them again is to put ourselves under angels, to dishonor the created order and to enslaves our selves to those very things from which He died to free us.
So when Paul, in the next verses, says,
"Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ," his point cannot be missed. He is
not merely saying "Don't give creedance to anyone's discernment regarding holidays." He is prohibiting their observance entirely. Those who celebrate religious holidays have been beguiled by the philosophy and vain deceit of reliigous ceremony, symbolism and ritualism and have submitted themselves to angels. See the very next verse:
"Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, ..."
Paul says that this is tantamount to denying Christ as Head, the very title that places Him, and by extension, the Body of Christ, above the principalities and powers (angels, see Col 2:9,10). Paul says that celebrating religious holidays amounts to:
"... not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God." (Col 2:19)
Paul then, again, states that these religious observances are those things we are dead to, if we are in Christ:
Wherefore if ye be dead with Christ from the rudiments of the world, ..." (Col 2:20).
He then asks, if that is true, if indeed you are dead to these things in Christ, why do them?
"... why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using) after the commandments and doctrines of men? Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh." (Col 2:23).
This is not optional. This is not a matter of preference. This is a glaring and emphatic prohibition.
Consider his similar proscriptions to the Galatians. He refers to their pre-Body days,
"when we were children, were in bondage under the elements of the world (Gal 4:3)" This is the same phrase we see in Colossians: Rudiments of this order, namely, the religious observances of this world. Paul refers to the pre-Body time when they were subject to the angelic realm,
"when ye knew not God, ye did service unto them which by nature are no gods." The angelic realm, although they are not gods by nature, are nonetheless gods by appointment, whether demonic or holy. Paul says elsewhere that there are gods many and lords many, both in heaven and on earth (angels and demons), but for the Body of Christ, there is one God, the Father (1Co 8:4-6 Eph 4:4-6).
In Galatians, Paul continues, this time chiding them for being snuckered back to the things they were delivered from:
"But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Gal 4:9)" Paul is equating Jewish religious ritual with pagan religious ritual, for there is no difference for a member of the Body of Christ, whether you celebrate Passover, Mithraic communion, or Christmas, these are the "weak and beggarly elements (same word as above: rudiments)
... Ye observe days, and months, and times, and years. I am afraid [for] you, lest I have bestowed upon you labour in vain. (Gal 4:10,11)."
How can it be any more clear? Do not observe religious days, months or times. Do not submit to the rudiments of religious ceremony, symbolism or ritual. The Body of Christ is above these angelically (or demonically) mediated observances and practices.