Hedshaker
New member
No, not for me. Why would you think that?
Me neither. There is no real evidence of any kind that anything at all happens after death. Make the most of it now. Be the best you can.
No, not for me. Why would you think that?
No, not for me. Why would you think that?
MichaelCadry said:Wouldn't it be awful if living one lifetime down here were ALL that it was about?
Of course believing in an afterlife is not the same as stating that life here is awful. However, hope of an afterlife is a perspective that reinforces the meaning of this life, it puts it in a context of absolute meaning.
If there is no purpose whatsoever, and then of course no afterlife, that provides another perspective on this life. All the toil and hardships are a waste and life is, it is to put it in Shakespeare's words: "a tale told by an idiot, full of sound and fury, signifying nothing."
People can still talk about making their best out of it, but that very activity itself becomes meaningless in such a worldview (I find the notion of creating your own meaning to be nonsense, since the very act of creating meaning would be meaningless as well, it is like choosing to read meaning into meaningless chaos). Not to mention, it is slightly easier for us that are privileged to live in the good part of the world, might not be so glamorous if your family was killed in war and you were maimed by a landmine at a young age and is suffering from serious disease.
Not sure what the afterlife has to do with creation versus evolution though, a thread title that is in itself ridiculous, since there is no necessary contradiction between the two terms.
John 3:12 said:If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
Where did I say anything about "creating your own meaning"? In reality we don't create anything in this life. We discover things and learn how to utilize them for some purpose.
That purpose is life. Whether one is an atheist or theist, believes in an afterlife or not.
How about if you watched you mother's mind slip away from Alzheimer's and in the process lost the rest of your family and belongings as well?
Why are you so uncomfortable with a meaningless existence?Life in and of itself is not a purpose without a greater context. If we assume that existence is absolutely meaningless, which would be the case if an atheistic ontology is correct (taking atheistic to refer to a denial of any form of transcendent reality here), then life is utterly meaningless as well, it would simply be one fact among many in an equally meaningless existence. My point was that the hope found in most forms of theism makes both life here and now and the entirety of existence absolutely meaningful.
Life in and of itself is not a purpose without a greater context.
If we assume that existence is absolutely meaningless,
which would be the case if an atheistic ontology is correct (taking atheistic to refer to a denial of any form of transcendent reality here), then life is utterly meaningless as well, it would simply be one fact among many in an equally meaningless existence.
My point was that the hope found in most forms of theism makes both life here and now and the entirety of existence absolutely meaningful.
Obviously that is terrible, of course terrible things happen to people in the rich part of the world as well. Not my intention to dismiss any genuine suffering you have experienced. But generally speaking we get to live fairly full lives.
And I did watch my mother slip away, not to Alzheimer's disease, but she did shrivel away and died of cancer 6 years ago. So I do have some perspective on how terrible such events can be. However, I do see such events in a larger context than just life itself, I see it in light of a fundamental and everlasting reality that is love and in light of the resurrection (and I assume you do as well). Absent of that, I can't say that I would see much meaning in it, to me it would simply be a brute fact and nothing else, a blip on the radar of an ultimately sterile and indifferent reality. That alone is obviously not an argument for the content of my hope, I'm simply listing what I see as consequences of different views.
I disagree. And in assuming a greater context, which according to Christian theism is just "more life", is not necessary to appreciate life for its own essence.
Who is assuming that existence is meaningless?
No, I disagree again. Life brings meaning to everything else. Without life itself, there would be no meaning.
No, it does not. Life itself, either this one or the "afterparty", has meaning. Each moment we live brings more meaning. That meaning does not go away at the end of each life.
I agree. But I added that scriptural reference for a reason. Do you understand why?
noguru said:Do you treat animals (or other humans) that are not in on the "afterparty" with less respect for their current lives, simply because their lives do not exist in some greater context?
I have no idea, but I believe the nature of God to be absolutely limitless love, a love which embraces of all of creation, not only human beings.
I believe in the nature of absolutely limitless love, a love which embraces all of creation, not only human beings.
This is my answer to your previous questions.
And with this being said, whether my individual eternal existence is the reality or not, this statement remains true regardless.
Also this accepted premise for a higher purpose does not have to be limited to a theistic view. Can you see the truth in this statement?
I disagree. Assuming a greater context, which according to Christian theism is just "more life", is not necessary to appreciate this life for its own essence.
Do you treat animals (or other humans) that are not in on the "afterparty" with less respect for their current lives, simply because their lives do not exist in some greater context?
Who is assuming that existence is meaningless?
No, I disagree again. Life brings meaning to everything else. Without life itself, there would be no meaning.
No, it does not. Life itself, either this one or the "afterparty", has meaning. Each moment we live brings more meaning. That meaning does not go away at the end of each life.
I agree. But I added that scriptural reference for a reason. Do you understand why?
Why are you so uncomfortable with a meaningless existence?
It is so nice to have all these different religionists around to explain how it really is, according to them.
Reality isn't real oh no, what is real is what we can't detect or test.![]()
Just because you can do measurements does not necessarily mean that what you measure is ultimately real. Niels Bohr thought this, and if you know anything about science, you will know that Bohr wasn't exactly an idiot.
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But that is besides the point, the point is that it might not be so smart to ridicule a position (even if it was formulated somewhat crudely) that is/was held by some of the smartest minds out there.
Neils Bohr said "Physics concerns what we can say about nature, nothing more!"
You are suggesting that we can say more about the nature of reality than Physics can manage in principle. Well, you can say much more, but you will find it says more about your psychology that it does reality.
"Insight, untested and unsupported, is an insufficient guarantee of the truth." Bertrand Russell
Dear All,
Wow! Have a party without me! I feel in this life, God is giving us free choice: To choose Him and His Son, or to not choose Him and His Son. I also know that God made spirit and it does not die. Those of us who choose Him and His Son go to be with Him for eternal life. Living for longer than just 1 to 120 years is just tons of fun and we can play, and begin our works in heaven, which is to do what the angels do: help other souls on earth to guide them towards heaven and away from hell. Now for those who don't choose God and His Son, they go to sleep for a while or to hell for a while. To burn and crave water. A spirit does not die, but it definitely doesn't like to be that hot. Those who's sins are grievous go to hell. They will not be afforded a chance out of hell until after the second death and resurrection. If any atheists are wondering, please see that those in hell are also judged according to their works and some go to heaven while some go to the lake of fire, our sun, to burn eternally, since life is eternal. See Rev. 20:13. The sea and hell (the center of our earth; the bottomless pit where it is very hot with magma and lava). The center of the earth is a bottomless pit because it has a top and a center, but no bottom. Everyone on earth is on top because of gravity or they are in the center, which is hell, the bottomless pit. Thus the earth has no 'bottom,' figuratively. And I'm not saying these things are a POSSIBILITY. I'm saying they are the truth as the Lord has TOLD ME. These are of the seven thunders which John heard and was about to write them down, and was told to seal them up until the time of the end (for man was not ready yet mentally and spiritually to handle them yet). See Rev. 10:4. I KNOW about these things without any DOUBTS because I truly received them from the Lord God and angels. Yes, the Lord has spoken to me when He has wanted to. I also pray to Him every day for guidance. My life is quite meaningful, but life on this earth right now is awful, and I look forward to a peaceful, fun life in the future in heaven, while all the atheists can look forward to is a surprise that this life isn't all that there is and they get to enjoy being burned for a long while. That's how it goes. You're on this earth to choose being good and evil, just like Adam and Eve. You either don't choose to eat the fruit, or you do. You get what you ask for or believe in. That's why I grieve for the atheists, because they are my brothers and sisters too, but all I can do is try to talk with them, but if they won't change their minds, there is little else I can do.
Of course there is more to life than this earthly life. We have already lived many lives and returned back in different bodies to get another chance at choosing God over Satan, but this right now is the last chance for a long time to come.
So whoever goes to hell this time around has to burn for at the very, very least for a thousand some years. See Rev. 20:5.
I can't say for sure that our animals will be in heaven, but I presume they will be. It is not something that I have been told by the Lord Jesus yet. He says Yes!!
What it does indicate, if there is but one truth, is that the overwhelming number of religionists are in some aspects wrong if not completely wrong compared to some religions. I'd go one further, they're probably all very wrong indeed.Because we all know that if there exists difference of opinion or different views, that invalidates everything...Oh wait.
Well done for bringing in quantum physics btw, always worth an outing to impress. It is however an indication of something not as yet fully understood and how science doesn't then invent conclusions it simply lets them remain as unknown.Just because you can do measurements does not necessarily mean that what you measure is ultimately real. Niels Bohr thought this, and if you know anything about science, you will know that Bohr wasn't exactly an idiot. He believed quantum mechanics ultimately demonstrated that what we describe is not reality itself, but how our experience presents reality (The complimentary view of quantum mechanics and classical mechanics, as in being two contradictory ways of experience ordering reality). A view that inspired the instrumentalist view of science (which I personally disagree with), which renders science into mere technology. That is mere pragmatism since the merit of the description is not measured by how well it describes actual reality, it is measured based on how useful they are to us.
As long as I can ridicule most religions I'll be happy.Of course there exists other view of quantum mechanics and classical mechanics, von Neumann's view being one example (he rejects the classical subject (measurer)-object (measured) distinction of classical realism and insists on ultimately treating the entirety of reality quantum mechanically in order to be ontologically coherent). But that is besides the point, the point is that it might not be so smart to ridicule a position (even if it was formulated somewhat crudely) that is/was held by some of the smartest minds out there.