LightSon writes:
How do I let anybody "judge" me? It is a matter of giving credence to their discernment.
The only way to stop someone from judging (
krino, distinguishing, regulating, esteeming) you according to religious holidays is to abstain from them. Even if this verse were absent, the context is emphatic.
LightSon writes:
When a brother comes to me in humility and with the Word and is seeking to restore me, I have an obligation to "let them judge me."
That's not what Paul is talking about. Paul warns the Colossians to beware of the beguiling philosophy and vain deceit of religious ceremony and ritual, the traditions of men, and the Jewish rites ("rudiments/elements of this order" Col 2:8). Paul says that the members of the Body of Christ are not subject to the angelic authority that governs ceremonial/religious ritual observances, stating emphatically that we are complete in Christ, who is the head over the angelic realm (Col 2:9,10). Christ put off, in behalf of the Body of Christ (not for Israel, who were still under religious ceremony), the angelic authority and declared this openly, demonstrating the triumph of His sacrifice in securing the Body of Christ above principalities and powers, and therefore, above all religious ritual (Col 2:14,15). Christ has freed us from religious rituals, ceremonies and holidays. To do them again is to put ourselves under angels, to dishonor the created order and to enslaves our selves to those very things from which He died to free us.
So when Paul, in the next verses, says,
"Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ," his point cannot be missed. He is
not merely saying "Don't give creedance to anyone's discernment regarding holidays." He is prohibiting their observance entirely. Those who celebrate religious holidays have been beguiled by the philosophy and vain deceit of reliigous ceremony, symbolism and ritualism and have submitted themselves to angels. See the very next verse:
"Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, ..."
Paul says that this is tantamount to denying Christ as Head, the very title that places Him, and by extension, the Body of Christ, above the principalities and powers (angels, see Col 2:9,10). Paul says that celebrating religious holidays amounts to:
"... not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God." (Col 2:19)
Paul then, again, states that these religious observances are those things we are dead to, if we are in Christ:
Wherefore if ye be dead with Christ from the rudiments of the world, ..." (Col 2:20).
He then asks, if that is true, if indeed you are dead to these things in Christ, why do them?
"... why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using) after the commandments and doctrines of men? Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh." (Col 2:23).
This is not optional. This is not a matter of preference. This is a glaring and emphatic prohibition.
Consider his similar proscriptions to the Galatians. He refers to their pre-Body days,
"when we were children, were in bondage under the elements of the world (Gal 4:3)" This is the same phrase we see in Colossians: Rudiments of this order, namely, the religious observances of this world. Paul refers to the pre-Body time when they were subject to the angelic realm,
"when ye knew not God, ye did service unto them which by nature are no gods." The angelic realm, although they are not gods by nature, are nonetheless gods by appointment, whether demonic or holy. Paul says elsewhere that there are gods many and lords many, both in heaven and on earth (angels and demons), but for the Body of Christ, there is one God, the Father (1Co 8:4-6 Eph 4:4-6).
In Galatians, Paul continues, this time chiding them for being snuckered back to the things they were delivered from:
"But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Gal 4:9)" Paul is equating Jewish religious ritual with pagan religious ritual, for there is no difference for a member of the Body of Christ, whether you celebrate Passover, Mithraic communion, or Christmas, these are the "weak and beggarly elements (same word as above: rudiments)
... Ye observe days, and months, and times, and years. I am afraid [for] you, lest I have bestowed upon you labour in vain. (Gal 4:10,11)."
How can it be any more clear? Do not observe religious days, months or times. Do not submit to the rudiments of religious ceremony, symbolism or ritual. The Body of Christ is above these angelically (or demonically) mediated observances and practices.
Someone earlier (or in another thread) mentioned that ChristMass trees are OK because Paul said it was OK to eat meat sacrificed to idols. But Paul was not sanctioning participation in a pagan sacrificial rite. That's a major difference. The Pauline equivalent would be burning a pine tree for heat that was used for ChristMass celebration; that doesn't mean Paul is sanctioning ChristMass anymore than he was sanctioning the observance of pagan sacrificial rites.